Writings and Letters

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Tag: democracy

Mistaking the Kratos for the Demos

There are many things that can be said about the recent events in Bolivia. A few things that must not be contended: It was a coup. It was politically motivated. The violence that has followed the coup (particularly against the indigenous peoples of Bolivia) is a clear violation of human rights. 

The recent events have also provided an opportunity to think about how democracy (or perhaps more accurately, power) operates.

Benjamin Kunkel posted the below thought (he later deleted it, though I’m not sure why) to which Chris Hayes responded with:

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Hayes’s response is a particular strain in liberal thinking. The idea being: democracy levels the political field and allows the sovereignty of “the People” to be expressed. If the People want a neoliberal leader or a conservative, etc. instead of a leftist one, then so be it. It’s a fine thought, but deeply flawed in its understanding of power and particularly how power is transferred.

This thinking fundamentally disregards the role (political and monied) elites play in the wielding and passage of power and how elites influence or (as we’ve seen in Bolivia) sometimes coerce the political course of the state.

Turn in any direction and we see the multifaceted ways the power of the elites and the privileged is used to rule over the majority of people in society. We see most eligible voters (especially those of lower social, material, and political classes) are disenfranchised, disincentivized, and discouraged from participating in politics and achieving their political and material interests. Voting is made odious and fair proportional representation is a far-off fantasy not even yet dreamt of in the social imaginations of most citizens. Actual attempts to bring about parity in both political and economic ways are met with outright hostile responses by the ruling members (or sadly, just those above the bottom rung) of society. Any actors outside of neoliberal or conservative (or simply put: capitalist) strains of thinking are ridiculed and questioned by corporate media outlets and their pundits (or perhaps more accurately: sophists), who take their time and effort to speak out from their very largely read or viewed soapboxes; they are undermined either by members of opposing parties or within their very own, and attacked by monied elites via funding and support to opposing candidates in every available election. The values or propositions of a more collective, social living are not taught or often ever considered in the education systems, even at tertiary levels, which themselves continue to deteriorate as the private is prioritized over the public to the detriment of those who cannot afford to access the evermore-exclusive modern society.

Notice, I’m not even referencing Bolivia in the above paragraph, or any of the other like-states that have suffered from the long, sordid history of tampering by the United States. I’m only speaking of the United States itself and its “democratic values” when it comes to more egalitarian practices.

To put it simply, if we look at the current state of affairs and evaluate them in a theoretical vacuum, we do a great disservice to understanding power and those (very few and select) in our daily lives who use it to their own advantage. And much more practically and importantly, it allows atrocities like the coup and subsequent racist violence in Bolivia to be seen as abrupt contingencies of the time rather than what they are: concerted actions taken by politically motivated actors keen on achieving a specific goal.

To lose sight of how power operates and its impact on politics is only to the detriment to the very people liberals like Hayes are so keen on elevating.

Personal Crisis in “Politics, Saviors, and Political Culture”

In Robin Marie’s brief, but wonderful post on the romanticism of individuality in the American Mind (by looking at the Hunger Games and The Man in the High Castles series), she calls for us to abandon: “our fetish for extraordinary individuals and learn, instead, that a durable collective freedom can only be won, indeed, collectively.”

The whole piece is worth a read and nicely intersects with where my head has been at (off and on) for the past year or more. There is something deeply troubling with a tradition of messianic fantasies shared by members of the political Left, Right, and Center. But as I’ve thought more about the subject, it is not only the image of a singularly championed individual that should frighten us, but the few who have the engines of power (fueled by massive amounts of capital) to steer this nation, too.

I was thus inspired to write the below comment (oddly enough, while listening to Tangerine Dream’s “Loved by the Sun” on repeat). There were a few questions I posted, and I’d like to open the floor to any reader. Give it some thought, and if you care to share, please do.

Another wonderful post.

“… suggesting that individual moral intuition will always be superior to the morality of collective reasoning and effort.”

Or the morals and ethics of a few to the many. I lately find myself in a bit of a cognitive feedback loop on this subject… or maybe it’s a reoccurring waking nightmare? In an age of Citizens United, the political arena seems to pit David Brock and his “do-gooding” liberal billionaires against the Koch Bros. and remaining members of the Legion of Doom. And there appears to be no end in sight to this political-financial arms race playing out in our elections across the nation—not just congressional or presidential elections, but the state level, too.

And I have serious doubts/fears about putting hope into the hands of either of these wealthy cadres. Regardless of where one finds oneself on the political spectrum, this current landscape should be downright disconcerting. And yet, when I hear dear friends/family members comment on how they (as Trump supporters) are OK with antithetical billionaires running their respective cabinets because: “that’s how the Founding Fathers intended it to be: disinterested elites to govern the flock” or some liberal pals of mine talk about how billionaires like Bill Gates and Mark Zuckerberg need to “get off the sidelines” and really combat the “new red menace” I wonder if the terror on my face quite aptly describes the situation in its entirety.

At this point, I usually scramble for some solace from the past, anything to beat back the creeping despair. I like to think about the Gilded Age (very simplistically, I confess) and how movements arose from such inequality that gave rise to better living conditions (granted much later, and often not enjoyed by those who suffered then), labor unions usually come to mind first. But I quickly remind myself that in today’s world such social apparatuses are on life support.

In light of this, the image of the messianic individual (from the left or right) is quite appealing to a society that is reeling from anxiety and has little agency other than to shack up with one side funded by millionaires/billionaires or the other—which only intensifies your call for small-d democracy and durable collectives.

But… to get back to history…

What example(s), if any, of the past can be used for this goal? What was a durable collective that “worked”? How did it come to be, what was the context of its genesis and success?

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