Writings and Letters

A blog oeuvre… a "bloeuvre"

Month: February, 2017

Personal Crisis in “Politics, Saviors, and Political Culture”

In Robin Marie’s brief, but wonderful post on the romanticism of individuality in the American Mind (by looking at the Hunger Games and The Man in the High Castles series), she calls for us to abandon: “our fetish for extraordinary individuals and learn, instead, that a durable collective freedom can only be won, indeed, collectively.”

The whole piece is worth a read and nicely intersects with where my head has been at (off and on) for the past year or more. There is something deeply troubling with a tradition of messianic fantasies shared by members of the political Left, Right, and Center. But as I’ve thought more about the subject, it is not only the image of a singularly championed individual that should frighten us, but the few who have the engines of power (fueled by massive amounts of capital) to steer this nation, too.

I was thus inspired to write the below comment (oddly enough, while listening to Tangerine Dream’s “Loved by the Sun” on repeat). There were a few questions I posted, and I’d like to open the floor to any reader. Give it some thought, and if you care to share, please do.

Another wonderful post.

“… suggesting that individual moral intuition will always be superior to the morality of collective reasoning and effort.”

Or the morals and ethics of a few to the many. I lately find myself in a bit of a cognitive feedback loop on this subject… or maybe it’s a reoccurring waking nightmare? In an age of Citizens United, the political arena seems to pit David Brock and his “do-gooding” liberal billionaires against the Koch Bros. and remaining members of the Legion of Doom. And there appears to be no end in sight to this political-financial arms race playing out in our elections across the nation—not just congressional or presidential elections, but the state level, too.

And I have serious doubts/fears about putting hope into the hands of either of these wealthy cadres. Regardless of where one finds oneself on the political spectrum, this current landscape should be downright disconcerting. And yet, when I hear dear friends/family members comment on how they (as Trump supporters) are OK with antithetical billionaires running their respective cabinets because: “that’s how the Founding Fathers intended it to be: disinterested elites to govern the flock” or some liberal pals of mine talk about how billionaires like Bill Gates and Mark Zuckerberg need to “get off the sidelines” and really combat the “new red menace” I wonder if the terror on my face quite aptly describes the situation in its entirety.

At this point, I usually scramble for some solace from the past, anything to beat back the creeping despair. I like to think about the Gilded Age (very simplistically, I confess) and how movements arose from such inequality that gave rise to better living conditions (granted much later, and often not enjoyed by those who suffered then), labor unions usually come to mind first. But I quickly remind myself that in today’s world such social apparatuses are on life support.

In light of this, the image of the messianic individual (from the left or right) is quite appealing to a society that is reeling from anxiety and has little agency other than to shack up with one side funded by millionaires/billionaires or the other—which only intensifies your call for small-d democracy and durable collectives.

But… to get back to history…

What example(s), if any, of the past can be used for this goal? What was a durable collective that “worked”? How did it come to be, what was the context of its genesis and success?


Hollywood in the 24th Century… a report by TMZ



Both “Tom Cruise 3000” presented by Dynamic Cybernetics® and Johnny Pitt were arrested late last night after the two created mass chaos on the streets of New Sunset Blvd.

The two got into a scuffle outside the Hustler’s Cafe restaurant when they both drunkenly confused each other’s date (Taylor Swift clones) for their own. It seems the centuries-old feud between the two Mega-Level-A-List celebs finally reached its boiling point on the sidewalk outside when ALLEGEDLY “Tom Cruise 3000” presented by Dynamic Cybernetics® chased after Johnny Pitt and accused him of unlawful possession of his girlfriend. Johnny Pitt is then said to have told “Tom Cruise 3000” presented by Dynamic Cybernetics® that he was mistaken, just like his decision to star in the 264th reboot of the Spider-Man franchise (which was re-rebooted8.045 the year before, starring Johnny Pitt)–zinger!

The two have been bitter rivals ever since Johnny Depp and Brad Pitt genetically spliced their DNA together to make one super-human actor. According to his doctors, and generals at the Pentagon, Johnny Pitt: “has super-human abilities, anti-aging qualities, teeth that can bite through steal, bullet-proof skin, etc.; he also is 60% more handsome, 19% better at acting, and 35% less likely to throw a phone at his wife.” Regrettably, they added: “One downside was we couldn’t reduce his child abuse statistics. An unfortunate side-effect is that those attributes were enhanced.” In fact, Johnny Pitt is known to have an insatiable bloodlust for his offspring.

Before the genetic merger, “Tom Cruise 3000” presented by Dynamic Cybernetics® was the only authentically enhanced actor in Hollywood. Most actors from the 20th/21st Century who can still be seen in the hard or soft rebooted mega-films of today live on through copyrighted CGI ownership. We all know about the recent Sony hack scandal (now believed ALLEGEDLY perpetrated by Warner Bros.) and their loss of over 250 copyrighted celebrities (including all of Johnny Pitt’s ex-wives). Or the Great Disney-20th Century Fox War of 2323 that claimed the lives of over 250,000 interns, the bloodiest studio war in this nation’s history.

“Tom Cruise 3000″ presented by Dynamic Cybernetics® was unique because he was actually not dead. Turns out audiences love not-dead actors from the 20th/21st Century. With the body of a Dynamic Cybernetics® VK-450 (powered by Ford Motor’s Thermal-Nuclear power) and synthetic skin, the only organic part of his body is his head—making him legally, technically still a person. And with Dynamic Cybernetics® patented skin rejuvenation grafting**,”Tom Cruise 3000” presented by Dynamic Cybernetics® will always look like that fresh-faced twenty three year old of the Top Gun years. Though according to eye-witnesses last night, his latest grafting session ALLEGEDLY didn’t go so well—somebody should get their money back!

Needless to say, when Johnny Pitt came on the scene, he immediately became “Tom Cruise 3000” presented by Dynamic Cybernetics®’s main competition and the two have been bitter rivals ever since.

Apparently, the world of Hollywood is not big enough for these two global superstars, and that played out on New Sunset Blvd., which might have to be called New New Sunset after the reconstruction that will be necessary to fix what the two celebs destroyed.

The city is estimating roughly $4 billion dollars in damages and a death toll that keeps climbing.

No one could be reached for comment except the generals at the Pentagon. “We’re monitoring the situation very closely, but overall we’re pleased with the results.”


** The patented skin rejuvenation grafting technic takes skin cells and grows a whole new face in a petri dish until cultivated to look like the younger desired self. Then the old face skin is removed and the “rejuvenated” face skin is grafted onto the skull. A surgery to replace deteriorating skin has to happen about every six to twelve months to maintain proper facial continuity.

Pork Soda in a Time of Tremendous Tremendousness

“Art” is malleable. Not only is a work’s meaning derived through the individual’s consciousness (both creator and interpreter), but the same consciousness over time. It is through this subjective-temporal evaluation that a larger appreciation, or contextualization of said work can be realized in its totality.

But as much as the observer is analyzing the work, the “Art” also acts as a tool of analysis on the observer, and as much can be said about the evaluator as the work being evaluated. Not only are the work and viewer being evaluated, both then and now, but the surrounding apparatuses that construct the scenario.

So when we revisit a painting, or novel, film, musical album, etc. we are not only attempting to arrive at a better understanding of the work, its creator’s intention, and all the like, but of ourselves and the extending circumstances we find ourselves in, too. These moments can give way to beautiful, personal intellectual satoris, but also act as wedges to reinforce particular myopias. We may very well emerge from the cage, shackles untethered, only to never realize we are inside a prison.

Not similar but running parallel to this risk of shortsightedness is the misreading of the past: events, works, or people. This type of thinking can be seen in certain opinion articles claiming certain actors in the past (Richard Rorty, David Foster Wallace, or even the Frankfurt Scholars) had predicted the rise of Trump and conditions of 2016 that would precipitate his election. These thoughts are a) flattering to the thinkers they label as prescient minds, b) fun to read and remember the pleasures of said thinkers, and c) completely ahistorical and thus silly.

The anachronism is best dismantled in Andy Seal’s critique from the wonderful USIH blog.

Neither Richard Rorty, David Foster Wallace, nor Adorno, Marcuse, Benjamin and the rest of the Frankfurters were capable of reaching such heights of clairvoyance, no matter how brilliant they all were. To claim otherwise is a dangerous form of closed-mindedness and recklessly treats the past with little reverence, and history as a plaything.

Why. With such logic, one might credit the band Primus’s 1993 album, Pork Soda, as being much more than some “goofy” “amalgam of elements that have no reason to be joined together in a sane universe,” but an artistic cri de cœur against the decline of the human condition in this ever-modern world and a quickening doom at the hands of the 45th President. It would not be difficult to then say that Les Claypool predicted Trump!


It starts with a brief overture called, “Pork Chop’s Little Ditty”. A quaint intro of mandolin and faint percussion lulls the listener inward to this unknown world. Like a mixture of Disneyland’s Splash Mountain and the promises of Trump’s slogan, it seems colorful and wholesome until (with the slap of a bass guitar) you nosedive into the macabre of “My Name is Mud”. From that point forward, you experience a wholly different realm, one that feels very much like an alternate reality but in retrospect is a death knell foretold: it signals the undertow of hillbilly malice about to be unleashed.

For Primus is, in many respects, a more apt representation of white working class ethos than the sitting President or any member of his cabinet. It’s unorthodoxy is only matched by its simplicity, and its irreverence for what mainstream pop culture audiences (i.e. typical bourgeois consumers) is indicative in its apoplectic distortion, manic guitar solos, and un-artful lyrics which either offer cheekiness or champion quotidian life. One sees this working class attitude unveiled best in songs like: “Jerry Was a Race Car Driver” “John the Fisherman” “Shake Hands with Beef” “Those Damned Blue-Collared Tweekers”: and particularly on this album we find “The Ol’ Diamondback Sturgeon (Fisherman’s Chronicles, Part 3)” and “DMV”. Primus is the soundtrack to white working class id. And in Pork Soda, the band is demonstrating this spirit from the very start.

The song”My Name is Mud” is concerned about a man who has, in the heat of argument (“a common spat”), murdered his friend (“sonsofbitch who lies before me bloated, blue and cold”). It is a chilling representation of the repressed rage of the white working class, who feels marginalized and whose concerns (mainly about their livelihood) are not taken seriously. So they have lashed out, mostly in the form of voting into office the only man who seemed to notice them, but also in the most extreme examples through reified hate (few though they maybe, still terrifying). It is a new reality we find ourselves in, to which Primus says: “Welcome to this World”.

The song perfectly captures the world to come over the next four years: a world of unfettered neoliberal economic policies that will enrich the already wealthy and place an unbridgeable gap of inequality in the void of gutted welfare programs designed to aid the lowliest, and where hardcore rightwing policies suppress goodwill and civil liberties in the name of national strength and homogeneity, cultish adulation, and “pink champagne and swimming pools”. For the sociopolitical atmosphere that will be unleashed on the nation will be tolerated by many for the sake of prosperity. But as the song suggests with its clownish melody, this is a mean joke. The affluence imagined by many but experienced by few cannot resolve the existential dilemmas of what it means to be human in this world. In the absence of meaning, with close to half the nation in a state of nationalist fervor, when the dreams of the left and the attempts of liberalism have failed against outright hostile capitalist hegemony and ruling class power, perhaps the only remaining option is the big fail for some. To excuse themselves from the world completely, which may have been what Claypool and the boys were getting at in the song that immediately follows: “Bob”. A song that tells of a friend “who took a belt and hung himself” in his apartment. A moving dirge of Claypool’s artistic friend “who drew such wondrous pictures in the apartment where he lived” and was found “dangling” by “his woman and his little bro”. It is a cry of pain, not only at the loss of a friend but what Bob represented. The closest expression of what it means to be human can only be found in those “wondrous pictures” or songs of Claypool, or in “Art” at-large. But in an ever-shrinking market world, aided by big data, where algorithms enhance a homogenous culture industry, and someone’s human worth is equivalent to their net worth, the marginalized artist is rendered valueless. For the survivors, like Claypool who learn of Bob’s passing, we are left with the same powerful image looping through our memories and the weight of its meaning, like the chorus that plays out the song until Claypool is reduced to illogical scatting: “I had a friend that took a belt, took a belt and hung himself // Hung himself in the doorway of the apartment where he lived”.

The album is full of these lamentations. It may have been unclear for people of the early nineties to understand or appreciate Pork Soda until now when the true genius can be appreciated some twenty-three-plus years later.

In fact, the fingerprints of 2016 are all over this album.

Look at the song “Nature Boy”—about a man who shelters himself in his room/house, gets naked, and masturbates to bottomless pits of porn, is irritated by the fact that his “genitalia and pectoral muscles aren’t quite what I’d like them to be”, and craves his privacy/secrecy: “But you don’t see me” “No one can/should see me”—which is a clear portrait of hyper-agro men’s rights Internet trolls who scurry through the web to prey on decency and spread their vicious hate-mongering, anesthetized by the veil of faceless avatars, deindividuation, and outright psychopathy. There is also “The Air is Getting Slippery”, a clear nod to the environment spinning radically out of control while Average Joes (portrayed by Claypool here) focus on Pink Floyd and hanging out at the bar, completely oblivious to the creeping doom set upon them. “Air” connotes two other thoughts. There is a nefarious quality to the use of the word “slippery” both used in the title and song. As if, this destructive change slips our grasp of it, or slips by and grows more dangerous by the year without our intervention. Of course, the other side of “Air” only  hinted at is the suppression or outright willful ignorance of vested interests in climate change’s cause. They try their best to evade or silence evidence and knowledge and let humanity rot because they: “don’t give a F***”.

“Pork Soda” addresses the confounding stupidity of modern life and our inability to comprehend it, to which consumer culture can only prescribe more capitalism: “Grab yourself a can of Pork Soda // You’ll be feeling just fine // Ain’t nothin’ quite like sittin’ ’round the house // Swillin’ down them cans of swine”. In one of the least-known songs of Primus, “The Pressman” is certainly a diamond in the rough. Not only does the song relentlessly drive at you with it’s haunting melody (again, simple but effective), hypnotic in its quality, but the lyrics Claypool writes vividly paint the picture of rightwing media in today’s society. A Bannonesque protagonist tells us of his days reporting the news: “I deal with fantasy // I report the facts”. A clear nod to the “alternative facts” we are accosted by daily, an endless spew of disingenuous half-truths, logical fallacies, misrepresentations, misquotes, and outright fabrications from this bile hurricane blazing across our news feeds. For Bannon and his ilk, they have done what hard-right reactionaries are best at: take the humanist logic of liberals or the left and use it as a cudgel for their own purposes. So, the rightwing media takes relativism (which they despise in theory, but use to their advantage in practice) and bludgeons our concepts of “facts” and “truth” until they are unrecognizable only to their own side. They gerrymander the American Mind, cutting out large swaths of the country like Swiss cheese, and build a wholly separate country with their “fountain pen[s]” and “stain” our memories, so that when we use history to look into the past we confuse the victims for the villains and carry this broken translation with us into the future.

Even the instrumental tracks carry this prescient, unwavering grief. How else can one explain the song “Wounded Knee”? Clearly, in the advent of the Dakota Access Pipeline (as it continues to unfold) one must not forget what happened at Wounded Knee. It cannot possibly be a coincidence that this song was released on Pork Soda! In any other year, on any other album, the song makes no sense. Only listening to this album in the context of 2016 can one truly appreciate all the correlations!

But the clearest example of the album’s instrumental disquietude comes in the song “Hamburger Train”. It plays out like a psychedelic jam session, only some joker slipped us a bad dosage of the electric Kool-Aid and we’re having a very bad trip. What better way to explain the emotional, psychological trauma we felt that night?** The song comes towards the end of the album, as did the election in that god-awful interminable year. While you listen, you can almost feel the walls melting around you and world collapsing as you did well into the wee hours of that night, only to realize it is the physiological reaction of your brain when hope partially dies. By the time the distorted guitar comes into focus again, bleating like a stuck sheep, so too does the realization of what is to come—paralyzing you in waves of terror. It summons a sense of cosmic dread to stay henceforth until the song collapses under the exhaustion of its own inertia right into the arms of the second rendition of “Pork Chop’s Little Ditty”. It plays again like a taunt to remind us civilization and barbarism are tied together by the same dialectical rope, and it has just swung quite negatively.

And so it makes perfect sense to close out the album with “Hail Santa”, which for obvious reasons is the band’s darkest, cruelest joke of all: combining imagery of the fascist salute with the personification of capitalist joy. It welcomes us to this new world by leaving with a wave and wink to the amalgamation of these two forces: our 45th President.

** Incidentally, the song for conservatives on November 8th was: “Zing! Went the Strings of My Heart”